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Prophet diplomat, revolutionary followers! Ahmad Heydari

Prophet diplomat, revolutionary followers! Ahmad Heydari

Get the word out

The Geneva Nuclear Agreement has been implemented by the parties for several days and is in line with the timetable.

Iran has suspended enrichment of more than 5 percent and some other steps, and has opposed further sanctions and lifted sanctions, hoping to resolve many of the obstacles to normalization by arranging for both sides to agree. Relations between Iran and the world will end.

Of course, it is quite natural for individuals, officials, groups, and people to disagree with the agreement, and the opposition has the right to express its disagreement with the logic and to argue the harm of the agreement and to demonstrate the illusory benefits claimed. And prepare the ground for a ban on the continued implementation of this agreement.

What we are going to explain in this article is the wrong stance of the opposition that has revolutionized itself, defended the governor, in posters, speeches, statements and statements of opposition, … and this agreement is “nuclear Turkmenistan.” “, The nuclear holocaust, worthy of condolences, … and call their opponents conciliatory, intimidated, … without even being able to provide statistics and examples of nuclear advances and the myriad of benefits they bring For the nation during these years to count. [See, for example, Kayban’s reply to Mr. Zibeklam’s letter that has beaten Mr. Zibeklam without counting the convincing benefits.]

Recently a poster has been published in opposition to the clerical action that shows the leader of the revolution and has written:

I’m not a diplomat, I’m a revolutionary.

It has the impression that the Geneva Agreement is a non-revolutionary act and opposed by the leadership and that the President and his nuclear team have signed the agreement because they are “diplomats” and not revolutionaries.

This poster and sentence served as an excuse for flashbacks to be dated and see if they are necessarily diplomatic, non-revolutionary, or are they revolutionary when diplomatically necessary?

Peace on Hadibiyeh’s diplomatic action and the revolutionary opposition!

The revolutionary leader, who the opposition pretends to be followers of, and appears to be diplomatically opposed to, the diplomat in his remarks described the deal as “heroic exuberance.”

Two historic heroic exercises

There have been two major heroic acts in the history of Islam, one during the time of the Prophet (peace be upon him) and the other during the time of Imam Hassan Mojtaba (AS), and incidentally a book written on Imam Hassan’s peace by Sheikh Radhi Al-Yassin. The Leader of the Revolution has been translated and published as “The Most Magnificent Heroic Exercise in History” and it is useful in the sense that the diplomatic action of Imam Hassan Mojtaba (AS) was not only incompatible with being revolutionary, but also the highest revolutionary action of its time. .

Of course, the peace of Imam Hassan happened in conditions that are less in line with the conditions of our time. At that time, the enemy and the Islamic Revolutionary Guards were united and strong, while in the ranks of the Imam’s companions the divisions and weaknesses were evident, and the Imam could see that if he wanted to continue military action, his companions would likely have joined the enemy and left him alone. Or deliver to the enemy and …

But our time conditions are more akin to those of the Prophet’s heroic time of peace.

The Prophet has revolted and rebelled against the ruling regime in his time and has been driven away from the city and its enemies and emigrated to Medina, where he has made his base and has been attacked by enemies in this new base. There have been victories and defeats in numerous wars and invasions, and over time in this new base, it has become more and more powerful until in the fifth year all enemies unite against it, but fail to do anything to defeat it. Eaten and frustrated they returned.

Now the Prophet has felt that he has enough power to confront the enemies and have been able to impose his existence on them, and now it is time for diplomatic action and today’s interpretation of “heroic softness”.

The heroic exercise of Hadibiyeh

The Prophet called Muslims to perform the pilgrimage in the sixth year of Hijra, and due to the extreme hostility of the polytheists, many considered moving to Mecca not as a pilgrimage, but as a pilgrimage and weapons trip, and saw no returning Muslims. :  Allegations of Al-Qaeda and Al-Qaeda in Al-Abbas (Fatah / 12)

You thought the Prophet and the believers would never return to their families.

But the Prophet, who was diplomatic rather than warlike, headed for Mecca with the hope of God, with a little over 1,000 people and far fewer than 2,000.

When the Quraysh became aware of the approach of the Prophet and the Muslims to Mecca, Quraysh was given the full force of war and the conditions were tempting for them.

The battlefield was near Mecca and their believer, far from Medina and the city of Muslims, and the support of the polytheists’ corps was well-done and the support of the Prophet’s Corps was impossible.

The Prophet’s companions were far fewer than the Quraysh Corps.

The Prophet’s companions lacked military equipment, while the Quraysh had ample facilities

And …

But the Quraysh had to find a compelling excuse to attack the Prophet’s peace, and the Prophet vigilantly emphasized the peace, and the Quraysh’s occasional violence did not take the Muslims away from Quraysh. Excuses and eventually Qureshi was forced to make peace against his will.

Interestingly, the Prophet sought peace despite his numerous oppression of Quraysh and despite his knowledge of Quraysh’s opposition to his goals and message, and his opponents continued to seek a violent war.

The reason for the Prophet’s peace was that he had the message, the reasoning and the logic, and in the conditions of peace and in the absence of tension, he and his companions benefited. Because they spread their message to the guerrillas at large, and the guerrillas could hear and hear the threats and threats of their enemies, but peace and tension were at the expense of the warlike enemy who feared the Prophet. “They had attracted people to their side and had distanced themselves from the Prophet.

The Prophet’s extraordinary exuberance and revolutionary intense opposition

The Prophet, with knowledge of the value of this heroic endeavor, sought to reach an agreement and value the deal, though it was considered “stupid” by ignorant friends, and was reluctant to give the enemy seemingly pleasing concessions. What the revolutionary protests strongly opposed was ignorance.

At the behest of the Prophet, the Muslims tolerated and violently opposed the occasional violent and violent acts of the enemy and clearly demonstrated their peace. Over time, this reasonable tolerance and peacemaking had its wondrous effect, affecting Quraysh’s allies and pressuring Quraysh to accept peace and reconciliation.

Quraysh, who saw the allies in Egypt as accepting the Prophet’s offer, inevitably responded with the Prophet’s call for peace, and Quraysh’s envoy came to the Muslim camp to conclude the peace.

Excuses for a revolution!

It was natural for Quraysh, who saw himself as superior and fighting for his victory, not to accept peace unless he could maneuver on the substance of the agreement and prove himself victorious in the field of negotiations, and the Prophet was aware of this. But with a foresight, reliance on God and the belief in the triumph of falsehood and vanishing, he responded to the demands of the Quraysh and flexed their illegitimate desires.

Preliminary agreements were reached and the agreement was formulated. The Prophet’s representative and the author of the agreement wrote:

in the name of God

This is an agreement between Muhammad, the Messenger of God and the representative of Mecca to Suhail bin Amr ….

Soheil reached the agreement to read it and sign it, but when he read, “Bismillah al-Rahman al-Rahim,” he said, “Which is God who is merciful and merciful; we do not know such a god and such Start the polytheism of the agreement with the phrase “Basmak Allah”.

Soheil’s words were very heavy on the revolutionary hard-liners, and their necks swelled with rage and sword grabs… But the Prophet’s favor kept them in their place and, in accordance with the Prophet’s request, agreed The letter began with the phrase “Basmak Allah”.

Read again Soheil: This is an agreement between Muhammad the Prophet and Soheil …; and he said this is also unacceptable because if we knew Muhammad the Prophet that I fought with Him, write: “This is an agreement between Muhammad ibn Abdullah and Soheil bin Amr … “

The neck veins swollen again and this time more than ever before, the hands cling to the sword handle …

Yes, this time it is emboldened by the Prophet of God and his prophecy is denied and … and this is more expensive for the simple Muslims who have no vision of the future, but still the Prophet’s favor and their title “Prophet of God” comes from The continuation of the Prophet’s name was deleted to make Sohail happy.

There were other articles written that again struck at revolutionary but unreasonably expensive Muslims:

One is that the Muslims were obliged to return from there and were not allowed to enter Mecca and visit the Kaaba that year, and the following year they could come to Mecca for three days and visit the house of God.

The second is that if a Muslim becomes apostate and joins the polytheists, the polytheists will not be obliged to extradite him to the Muslims, but if the polytheist becomes a Muslim and joins the Muslims, the Prophet and his companions must hand him over to the polytheists.

These two, and especially the latter, were very imposing and accepting, and the hard-line revolutionaries could not understand the expediency of accepting them and were reluctant to accept them, even if their blood was shed. They know the dignity and dearness of Islam and the Muslims and refuse to accept it, but the Messenger of God, believing in the help of God, is open to his own diplomatic action and is counting on its many fruits and expects to see this seemingly expedient. He knows that God is behind him and his beloved companions and opens the way for the believers. Hence, contrary to desire and but in spite of the revolutionary opposition to the insane views of these two articles, it is here that the revolutionary patience addresses the insane and apostate views of God:

“How much do you want us to accept humiliation in the face of this unbelieving infidel?

And the messenger of God answers:

I am the servant and messenger of God and obey His will and will not harm me (Bahar, vol. 20, pp. 317-327).

Today’s lesson

Today, more than three decades after the victory of the revolution, and after confronting the plots of global arrogance led by the United States and the brutal resistance in the military, cultural and political battlefields, America has been forced to accept the presence of Islamic Iran and come to us. Compromise and will naturally continue its opposition and animosity in a soft way, as we will not give up and fight against arrogance.

But the conditions of our time are very similar to the time of peace in Hadibiyah, where leaders and statesmen have come to the point that the violent struggle with the global arrogance that has been imposed on us has been soft and diplomatic in the political, social, cultural scene. And the Geneva Agreement is the first step in this direction.

We do not claim that the Geneva Agreement is the best deal possible and it has no weaknesses … but we believe that being revolutionary at this time is in line with diplomatic action and those who call it a joke, Turkmanchai, etc., The fanatical, the ignorant and the revolutionary alike take the position of the Prophet’s time.

We urge them to express their opposition, logically and reasonably, by accepting the commitment, religiosity and revolutionary nature of the nuclear team and the militants of the field, and to the actions and statements that divide the people and unite them against the enemy. Slow down, avoid.

God said to you that if the enemy wants peace, you will trust in me and know that the servants of the trustee will not be harmed:

He has a genuine passion for Islam and his love for God in the air (Anfal / 61)

God our people and our government, by trusting in you and hoping for the help of your religion, has accepted this agreement, so keep your promise as soon as you can and bless the people of this agreement so that their ignorant friends and enemies can be convinced. To reach despair.


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